After tweeting earlier today about my sermon I thought I’d post it online in case anyone is interested in reading it…
This week has been a difficult week. Though it may not have been reported as such, the death of Jo Cox was a political assassination. And her death is directly linked with some of the rhetoric within the EU referendum. Yesterday I was on local authorised preacher training and someone said that we shouldn’t make preaching political and that voting is a personal thing. And the choice of who we vote for is personal, but the impact certainly is not.
I wrote this sermon before Jo Cox was murdered, so I will speak further about that later on. When I saw that this passage was to be preached on today, I told our vicar I would love to preach on it, as one verse in particular has great significance to me. Galatians 3:28..
“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
I love this verse so much that it is the name of a project I am involved in, Project 3:28, which is all about addressing the lack of representation of women in Christian culture.
Last month I participated in a debate at Oxford University “This house believes religious practice hinders gender equality”. I was on the opposition with a Hindu woman and a Muslim woman. The proposition included an atheist woman, a cultural Muslim man and a “post Christian theologian”. Her name is Daphne Hampson and she is a post Christian theologian because she used to be a Christian and she rejected the Christian faith because of how it oppresses women.
She’s not wrong…
Though it may not have happened in our church, the experiences of many in Christian culture and in churches is…
- Women told by church leaders to stay with an abusive husband
- Women told they cannot lead, teach, fulfil their calling
- The failings of male leaders often colluded with. “Restoration plans”
- Real work seen as male, intellectual.
- Model of spirituality often aligns with men who often have less caring responsibilities
- Assumptions women will do childcare in church
- Men often encouraged into leadership roles
Women’s full inclusion can be perceived as a “secondary issue”…
Yet for Daphne Hampson and many other’s it is the reason they have rejected the Christian faith.
In today’s post-modern world, it is ethics and not reason or proof that is standing in the way of many people accepting Jesus into their lives.
How do we declare Jesus as liberation when so many who bear His name are contributing to the oppression of women?
Today is Father’s Day. Both Mothering Sunday and Father’s Day can be amazing, positive days for those of us with loving parents. But for many they are complex days. For better or worse, our parents are usually the biggest influence on our lives.
And for those of us who are parents what a great responsibility it is to recognise that is also the case for our children.
Our father may not have been present in our lives or perhaps he made choices which have deeply wounded us. Perhaps we were adopted or do not know who our father is. Or there may be men here who hoped to be fathers and it never happened. Or fathers whose children are no longer with us, or perhaps who are estranged.
Often the church can be a difficult place to be if our family doesn’t fit the 2.4 nuclear family that is often idolised by Christian culture. We can feel alienated and isolated if we are single, it we do not have children, or if our family background is complicated and messy. Just as women (and men) can be alienated from the church because it seems oppressive to women, so can those who don’t fit the nice, happy smiley family structure. How often when we’re asked how we are at church on a Sunday do we put on our church smile and say we’re fine, even though life is actually deeply painful?
Can we be confident that the non-Christians we know with messy family situation will not put the church off them because of the mess? Do they feel the church is a place of inclusion or of judgement? Do they know that us people in the church have messy lives too? Are we willing to be honest about our pain? Be vulnerable? Or do we want to present ourselves as a model person, as a model family?
In 2 Corinthians 4:7 Paul says, “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.” I imagine myself as a broken jar of clay, with a light inside. It is through the cracks that the light of God can get out. It is not my strength or competence that most clearly reveals God to the world, it is instead my brokenness.
In the past week we have witnessed the deadliest mass shooting in the history of the United States. 49 people were killed and 53 people injured when a man claiming to represent Islamic State opened fire in a Gay Nightclub in Orlando. I have gay and lesbian friends who have been horrified and left deeply scared by this homophobic terror attack. It can be easy to look at this terrible atrocity and condemn Islamic State, without examining how Christianity has often been deeply homophobic.
We can look at the murderer’s religion and consider Islam as the problem. Fear of ISIS has fuelled hate crime to those who don’t have white skin. Earlier this week we may have looked at Orlando and assumed it happened “over there in America, where everyone has guns”. Yet, what happened later in the week? An MP, shot dead.
Just as women and those with complex families can feel the church and Jesus is incompatible with their lives, so can lesbian, gay, bisexual and transgender people. Do we have friends who are gay or lesbian? Do we have work colleagues or family members? Are there people in our congregation? People here today? Do they know that we care about them? Or is their assumption that we are homophobic because we are Christian?
As we consider how to vote on Thursday (and there will be people here who vote both ways) as Christians, our vote must not be based on how the referendum will affect the price of our house. As Christians we must prioritise firstly loving God and then loving our neighbour. And who is our neighbour? WHO is our neighbour? If Jesus was here today, the story of the Good Samaritan would perhaps be about our neighbour being Muslim people or refugees. As Christians we must vote based on how that vote will affect the last, the least and the lost.
The passage from Galatians includes a statement of equality that was unheard of in that time. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” We must always be careful not to elevate one passage above others when discussing theology, however this passage has special significance for us today.
In Jesus, the prejudices that separate us from each other dissipate. Those people unable to accept the Christian message because it is sexist or misogynistic have a place to come in the Bible which suggests a difference truth is possible. Maybe our differences are not as important as the love Christ came to bring to us?
Though there are many stories of how the Christian faith can be oppressive to women, we must also acknowledge that the reason women can vote today is because of the pioneering work of the suffragettes, many of whom were driven by their Christian faith. So however the Christian faith can be a force of oppression for women, it can also be greatly liberating.
When we delve into the Bible further we find that far from 2.4 cereal box families, the Bible story is full of messy families. Cain killed Abel, Abraham impregnated Hagar his wife’s servant, King David refused to deal with his son raping his daughter, Joseph’s brother’s sold him into slavery, Rahab was a prostitute, Jesus was raised by a step-father. We have a faith founded in the messiness of real life and people’s bad choices.
We don’t have to be ashamed of our messy families. Though we may need support and help to overcome the challenges, the church should be a place we can be honest and know that messy families are in our faith’s DNA. Let me challenge you today, if anyone asks you how you are after the service, to be honest rather than offering the default church smile and the very British “I’m fine thank you.”
As for the Orlando massacre and the many people who have been affected by it. The church has a complex, theologically difficult road to walk with issues of sexuality and gender identity. However, we are called first to love. And may we represent the Jesus of love and life-in-all-its-fullness to those who currently find the Gospel to be oppressive. May we be people who love deeply and live honestly, even when it hurts. And may we know the God who binds our broken hearts; the God who is truly the greatest Father and Mother each of us can ever have.